Śhruti (Sanskrit: श्रुति), often spelled sruti or sruthimainly in South India, is the body of sacred texts comprising the central canon of Hinduism and is one of the three main sources of dharma. These sacred works span much of the history of Hinduism, beginning with some of the earliest known Hindu texts and ending in the early modern period with the later Upnishads. This literature differs from other sources of Hindu Philosophy, particularly smiriti or “remembered text”, because of the purely divine origin of śruti. This belief of divinity is particularly prominent within the Mimamsa tradition. The initial literature is traditionally believed to be a direct revelation of the “cosmic sound of truth” heard by ancient Rishis who then translated what was heard into something understandable by humans. Distinction between Shruti and Smriti Both Shruti and Smriti represent categories of texts that are used to encapsulate Hindu Philosophy. However, they each reflect a different kind of relationship that can be had with this material. Śruti is considered solely of divine origin. Because of the divine origin, it is preserved as a whole, instead of verse by verse. Smriti on the other hand may include all the knowledge that has been derived and inculcated ‘after’ Śruti had already been received by the great seers or Rishis. In other words it is not ‘divine’ in origin, but was ‘remembered’ by later Rishis by transcendental means, and passed down though their followers. In some of the Smriti text itself, we are reminded of the divine nature of the Śruti texts, and are ever advised that in case of any conflict of interest between the two, the Śruti will always overrule Smriti.