Question – Beloved Master, What is your Vision for the New Commune? Osho – Krishna Prem, the new commune is an experiment in spiritual communism. The word ‘communism’ comes from ‘commune’. There is only one possibility of communism in the world and that possibility is through meditation. Communism is not possible through changing the economic structures of societies. The change of economic structures of societies will only bring new classes; it cannot bring a classless society. The proletariat may disappear, the bourgeoisie may go, but then the ruler and the ruled…that’s what has happened in Soviet Russia, that’s what has happened in China. New distinctions, new classes have arisen. Communism is basically a spiritual vision. It is not a question of changing the economic structures of the society, but changing people’s spiritual vision. The new commune is going to be a space where we can create human beings who are not obsessed with comparison, who are not obsessed with the ego, who are not obsessed with the personality. The new commune is going to be a context in which a new kind of man can become possible. Socrates says that the master is a midwife, and he is right: all masters are midwives. They always bring new humanities into existence. Through them a new man is born. The old man is finished. The old man is no more valid. And with the old man, all that belonged to the old man has also become invalid, irrelevant. The old man was life-negative. The new commune will create a life-affirmative religiousness. The motto of the new commune is: This very body the Buddha, this very earth the Lotus Paradise. The new commune is going to hallow the earth, to make everything sacred. We are not going to divide existence into this world and that world: we are going to live existence in its totality. We are going to live as scientists, as poets, as mystics — all together! The scientist is partial. He believes only in the body, he cannot go beyond it; his vision is very limited, shortsighted. The poet clings to another aspect of humanity, the feeling part. He can see the beauty, but his beauty is very momentary. He has no idea of the eternal. The mystic lives in the being, he lives in the deathless, timeless state. Because he lives in the deathless, timeless state he becomes indifferent to the world of time and space. He becomes indifferent both to science and to poetry. These are all three aspects of reality, three faces of God, the trinity, TRIMURTI. My effort in the new commune is to create a man who is not partial…who is total, whole, holy. A man should be all three together. He should be as accurate and objective as a scientist; and he should be as sensitive, as full of the heart, as the poet; and he should be as rooted deep down in his being as the mystic. He should not choose. He should allow all these three dimensions to exist together. The East suffered because we became too much concerned with the being; we lost track of science, we lost track of art. The West has suffered, is suffering, because it has lost track of being. The East became inwardly rich but outwardly poor; the West has become outwardly rich, inwardly poor. The new commune is going to be rich in both ways. I believe in richness. I am not a worshipper of poverty. That is simply stupid. I would like humanity to be rich in all possible ways: rich in science, rich in technology, rich in poetry, rich in music, rich in meditation, rich in mysticism. Life should be lived in its multidimensionality. God should be approached through all possible ways. Why impoverish your soul? The new commune is going to create a space, a context, for this multidimensional human being to be born. And the future belongs to this new man. The old man believed in renunciation; the old man believed that if you want to come closer to God you have to be away from the world, as if there is a conflict between God and the world. It is obviously wrong. The world exists through God! The world is God’s body — there can’t be any conflict! If there had been any conflict, then the world would have disappeared long ago. The world breathes, is alive, and life is God. The tree is divine because it is alive, and the rock is divine because the rock is also alive in its own way, the rock also grows. The whole existence is full of life, overflowing with life. God is not against the world — how can the painter be against his painting? and how can the poet be against his poetry? and how can the musician be against his music? The world is his poetry, his painting, his music — it is his dance. The old man lived in renunciation, escaped away from the world to the caves, to the monasteries, to the Himalayas. The old man was escapist, the old man was afraid to live, he was more ready to die. The old man was somehow suicidal. My new man is going to be deep in love with life. And my religion is not of renunciation but of rejoicing. The new commune will create every possible opportunity to rejoice, sing, dance. The new commune is going to be of a totally new kind of religiousness, spirituality. Nobody is going to be a Hindu or a Mohammedan or a Christian or a Jaina, but everybody is going to be religious — just religious. To me, religion needs no adjectives. And the moment a religion becomes attached to an adjective, it is no longer religion — it becomes politics. Bayazid is not Mohammedan. Mohammed himself is not Mohammedan, cannot be. Christ is not Christian and Buddha is not Buddhist. They are simply religious. They have a certain flavor, a certain silence, a certain grace, surrounding them. They are windows to the beyond. Through them you can see the beyond, through them God goes on singing a thousand and one songs. The new commune is not going to be of any religion. It will be religious. But the religion will not be unearthly, it will be very down to earth; hence it will be creative, it will explore all possibilities of being creative. All kinds of creativity will be supported, nourished. The real religious man has to contribute to the world. He has to make it a little more beautiful than he found it when he came into the world. He has to make it a little more joyous. He has to make it a little more perfumed. He has to make it a little more harmonious. That is going to be his contribution. In the past we respected people for wrong reasons. We respected somebody because he was fasting. Now, fasting contributes nothing to the world. And the man who goes on long fasts is simply being violent with himself. To respect him is to respect violence, to respect him is to respect suicidal instincts, to respect him is to respect masochism. He is mentally ill! He is not natural, he is abnormal. He needs psychological treatment, he needs help. But you respect him, and because of your respect, his ego becomes puffed up; so if he was going to fast for one month, he will fast for three months. And the more he fasts, the more he tortures his body, the more respect you give to him. The new commune will not respect any masochistic tendencies. It will not respect any asceticism, it will not respect any abnormal, unnatural tendencies — it will respect the natural man. It will respect the child in man, it will respect innocence, and it will respect creativity. It will respect a man who paints a beautiful picture, it will respect the man who plays beautifully on the flute. The flute-player will be religious, and the painter will be religious, and the dancer will be religious; not the man who goes on long fasts, who tortures his body, who lies down on a bed of thorns, who cripples himself.