Osho on Pragya Chakshu – Wise Eyes

Discussion in 'Osho' started by garry420, Jan 26, 2016.

  1. garry420

    garry420 Well-Known Member

    Osho – The eyes can approach everything else because everything else is in front of the eyes and the self is not in the front. The self is behind the eyes, only the self is behind the eyes. Everything else is in front. You can encounter everything through the eyes but you cannot encounter the self because it is not in front; that is one thing. So eyes cannot be used to see it. Really, you will have to become blind to see it. Not actually, but the eyes must become so vacant, nonseeing, so closed, not functioning, only then will you know it. Eyes cannot approach it. You will have to come to it without eyes. You will have to come to it just like a blind man.

    So really, a blind man and a man with eyes are not different as far as the self is concerned. As far as the world is concerned the blind man is at a great loss; he cannot know anything. But as far as the self is concerned he is not at any loss – not at all. And if he is a wise man, his blindness may be a help to him.

    That is why we in India have called blind men PRAGYA CHAKSHU – wise eyes. It is not that every blind man is wise but potentially he is nearer to the self than those who have eyes, because those who have eyes have wandered far away through the eyes into the world. They have gone very VERY far away. You can move on through the eyes to the very end of the world. And science goes on creating more powerful eyes for you so that you can see minute parts, atomic phenomena, and so that you can see to distant stars.

    Science goes on removing you from the self. So the more an age becomes scientific, the less it comes to religious knowledge. Now you have more powerful instruments with which to go away, and you HAVE gone – far away from your self. Senses have become powerful. Really, science is doing nothing but creating more powerful senses for man: your hand can now reach to the moon; your eyes can now reach to distant stars. Every sense has been magnified, and this goes on.

    A blind man is closed in himself; he cannot go out. But he can go in, if he is not disturbed by the fact that he is blind and if he is helped by the society to know that this is not a misfortune but a blessing in disguise. That is what we mean when we call blind men pragya chakshu. We say, ”Don’t be worried about the ordinary eyes. You can gain those inner eyes through which you can know yourself, so do not be worried about them. Forget them completely. You are not losing anything because no one gains anything through the eyes. You can move within easily because the other door is closed.”

    Eyes are your doors for going out. Through eyes you are moving, through eyes the desire, through eyes the illusion, through eyes the projection – through eyes moves the whole world. But the innermost cannot be approached through the eyes. You will have to become blind. Not that you have to throw away your eyes but that your eyes must become vacant, objectless, without dreams. Your eyes must become empty – empty of things, empty of pictures, empty of reflections.

    If you can look into the eyes of an enlightened one, you will see they are totally different. A buddha looks at you and still he is not looking at you. You do not become a part of his eyes. His look is vacant. Sometimes you may get scared because you will feel that he is indifferent to you. He is looking at you so vacantly, not paying any attention to you.

    Really, he cannot pay any attention to you. The attention is lost now; he has only awareness. He cannot be attentive to anything exclusively because that exclusiveness is created by desire. He looks at you as if not looking. You never become a part of his eyes. If you can become a part of his eyes, then you will become a part of his mind – because eyes are just the door for the mind; they go on collecting the outer world into the inner. Eyes must become blind. Only then can you see your self.

    Source – Osho Book “The Supreme Doctrine”
     

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