Question – BELOVED MASTER, IS IT NECESSARY TO GO THROUGH DREAM ANALYSIS FOR ATTAINING ENLIGHTENMENT? Osho – Gautami, dream analysis cannot help you to become enlightened, but dream witnessing can certainly help you. That is the difference between psychology and religion: psychology analyzes dreams; religion watches them, helps you to become aware of them. And the moment you become aware of your dreams they disappear; they can’t exist for a single moment longer. They can exist only when you are utterly unaware; for their existence that is an absolute condition. A buddha never dreams, he cannot dream. Even if he wants to dream he cannot. Dreaming simply disappears from his being because even in the night while he is asleep, deep down in his innermost core he is awake. A flame of awareness continues and he knows what is happening. He knows that his body is asleep. Witnessing becomes so ingrained that not only in the day but in the night also it continues. And then dreaming disappears. You dream because you desire; your dreams reflect your desires. Now, you can go on dissecting your desires for lives, and you will not attain to anything. You can go on analyzing your dreams…. There are many systems of analysis. If you go to the Freudians they will analyze your dreams in one way: they will interpret everything as sexuality. Imaginable things, unimaginable things, everything has to be reduced to sexuality. If you go to the Adlerians with the same dreams, they will interpret them according to their ideology. Then every dream is reduced to Adler’s idea: will to power. Then everything is nothing but will to power; each dream has to fit with his philosophy. And so is the case with the Jungians and others. And one thing has been observed again and again — a very strange phenomenon happens. If you go into psychoanalysis of any kind — Freudian, Jungian, Adlerian — you start dreaming in the way your psychoanalyst expects you to dream. If you go to the Freudian, sooner or later you start dreaming according to his idea. People are very obliging; they feel sorry for the poor analyst. And he is making such hard effort to analyze your dreams. First he starts giving you interpretations and then you start dreaming according to his interpretations. Soon you fit with each other — you are as if made for each other. Then he is happy and you are happy. He is happy because his theories are confirmed and you are happy that you are a good boy, dreaming according to the great expert. And when you see your psychoanalyst happy, YOU feel happy. Seeing you feel happy, he feels happy. It is such a mutual arrangement! And nobody is really helped… dreaming continues. I have never come across a fully psychoanalyzed person, because according to Freud, a fully psychoanalyzed person is one whose dreaming has disappeared. And that was not true even about Sigmund Freud himself; he continued to dream to his very last. And he was very afraid of psychoanalysis, you will be surprised to know, because he knew his disciples would only prove that all his dreams were sexual. Once Jung wanted to psychoanalyze Freud. Jung was his most beloved disciple in those days, just as once Judas was one of the most beloved disciples of Jesus. And what Judas did to Jesus, Jung did to Freud. People whose names start with ‘J’ are dangerous! Freud and Jung were traveling and they started talking. Jung said, “This idea occurs to me again and again: that I would like to psychoanalyze you. You have not been psychoanalyzed. In fact, nobody who has not been psychoanalyzed should be authorized to psychoanalyze other people. And you are the founder — you should be psychoanalyzed.” Freud actually started trembling and he said, “No, no, never! That will destroy my prestige.” Jung said, “If that is so, then it has already destroyed your prestige, at least for me. If you are so much afraid to talk about your dreams, that simply shows what kind of dreams you must be having.” There is not a single person in the world who is totally psychoanalyzed. And unless dreams disappear, your mind will remain in a turmoil. Dreams simply say you don’t know how to put your mind off; you don’t know where the switch exists so that you can put it on and off according to your needs. When you are going to sleep you can’t put if off; it goes on chattering. Even if you say to it, “Shut up!” it does not listen to you at all; it does not care. And you know perfectly well it won’t listen. You feel so impotent as far as your own mind is concerned that you have to move according to it, it does not move according to you. If it wants to chatter it will chatter; when you fall asleep, still it goes on chattering. The art of meditation makes you aware where the switch is: it is in witnessing. Witnessing is the switch that can put your mind on or off. You become the master, so when you want to use it you use it and when you don’t want to use it you simply put it off and it gives rest to the mind. Hence the mind of a meditator is far more brilliant, far more intelligent, far more alive, sensitive, than the mind of a nonmeditator, because the mind of a meditator has a few periods of deep deep rest that rejuvenates it. If you see a meditator and he is not intelligent, that simply means he is not a meditator at all. A meditator cannot be stupid, a meditator cannot be mediocre; that is impossible. If he is a meditator, then he will radiate sharpness, intelligence, brilliance. He will be a genius, he will be creative. In fact, if we can create more and more meditators in the world, in every dimension of life there will be more creativity, more intelligence, less stupidity, less lethargy. But it has not happened down the ages. Just the opposite has happened because in the name of meditation, something else has continued. In the name of meditation people either have been concentrating or contemplating. Both are not meditation. Concentration is just the opposite of meditation and so is contemplation, in a different way. Concentration means closing your mind, focusing your mind, on a certain point, on a certain object. You are so focused on a certain object that you become unaware of everything else; that is concentration. It excludes everything else; it includes only one thing: the object of your concentration, whatsoever it is. And meditation means absolute openness. It includes all, it excludes nothing. Hence it is not concentration at all. It is a state of vulnerability, openness, availability. The person who is trying to concentrate can be distracted. He can be easily distracted by anything. Just a dog in the neighborhood starts barking and he is distracted, a child starts giggling and he is distracted, a bird starts singing and he is distracted. Anything will do, as if he is just waiting for anything to distract him; he is tired of focusing his mind. It is a tension, it is a strain. Meditation is not a tension, it is not a strain. One is never tired of meditation. It is relaxation — how you can be tired of it? It is deep rest, it is utter restfulness. One is available to everything; nothing can distract you. You can listen to me either as concentration or as meditation. If you listen to me as concentration, then anything can distract. A car passes by… the cuckoo starts calling from the distance — the chattering of the birds. Anything can distract you, any small thing. Not that the birds are interested in distracting you; they are not concerned with you at all. But you will feel anger arising in you. That’s why so-called religious people become more angry than anybody else. They live almost in rage. If a single person in your house becomes religious, he is enough to create trouble for everybody, because each small thing distracts him and then he takes revenge. You can listen to me in meditation. Then you are not concentrating on me; you are simply sitting available, open. The birds go on chattering; that too comes to you, but because you are not concentrating it is not a distraction — it enriches. What I am saying to you is enriched. The singing of the birds becomes a background to it. And you never feel angry and you never feel tense. Contemplation is also not meditation. Contemplation means thinking. Thinking can be of two types. One is zigzag, in jumps from one object to another, a little crazy; that is ordinary thinking. Anything leads to anything. A dog starts barking and you start thinking about your girlfriend. There seems to be no relationship, but maybe your girl had said once, “I go on barking at you and you don’t listen!” Suddenly the dog reminds you. Or maybe she also has a dog who barks at you whenever you go to see her. And then from one thing to another… you will not stay with anything long. The girlfriend reminds you of her mother, and so on, so forth. Nobody knows where you are going to end. When you will look retrospectively you will be surprised: just the dog barking in the neighborhood started the whole process of thought. Contemplation means remaining concerned with one object, thinking about it and only about it. Thinking has a consistency. If you are thinking about love, then you are thinking about love and all its aspects. You don’t jump from one thing to another. Yes, you have a little rope just so that you can move around the subject of love, but you keep moving around it, around and around. You forget the whole world — love becomes your world for the moment.